追求和谐的完美 评马修·阿诺德文学与文化批评理论PDF|Epub|txt|kindle电子书版本网盘下载

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Introduction1

0.1 Amoldian studies in Britain and America6

0.1.1 Controversies over Arnold's poetic and critical identity8

0.1.2 Controversies over Arnold's gift for consistency18

0.2 Amoldian studies in the Chinese context24

0.3 Argument for Arnold's consistency in pursuit of an ideal of harmonious perfection29

Chapter 1 Harmonious Perfection in Literary Criticism36

1.1 An Amoldian definition of literature and literary criticism37

1.2 Choice of subject matter for writing poetry and criticism41

1.2.1 Considerations behind the choice of poetic models41

1.2.2 Considerations behind the choice of critical objects46

1.3 Notion of intellectual deliverance through literature51

1.4 Criticism on the false practice in translating Homer62

1.5 View of relationship between poetry and criticism70

1.5.1 Poetry as a criticism of life71

1.5.2 Poet's contribution to criticism74

1.5.3 Critic's commitment to disinterestedness80

Chapter 2 Harmonious Perfection in the Theorization of Culture89

2.1 The conception of culture90

2.1.1 Evolution of the concept of culture91

2.1.2 Culture as akey word93

2.2 Culture defined as an embodiment of the ideal of harmonious perfection94

2.2.1 Culture's union of scientific and ethical passions96

2.2.2 Culture's combination of knowing and doing100

2.3 Culture in criticism of the falseness of the middle-class values103

2.3.1 Domination of the middle-class values in Victorian England103

2.3.2 Culture's analysis on the falseness of the middle-class faith inmachinery107

2.3.3 Culture's rational attitude towards machinery as distinguished from the blind faith of the fanaticism117

2.4 Culture in evaluation of historical movements and forces120

2.4.1 Appreciation of the Oxford movement120

2.4.2 Criticism on Philistinism and Jacobinism124

2.5 Insistence upon the best that has been thought and known for all humanity129

Chapter 3 Harmonious Perfection in the Conception of State140

3.1 Disputes over Amold's idea of the State141

3.2 Desire to save the nation from the danger of anarchy147

3.3 Sympathy for democracy and concern with popular benefit155

3.4 Principle of authority as an institutional norm for the State163

3.5 Faith in an idealized State based on the collective best self176

Conclusion190

Appendix 1 Matthew Arnold:A Chronology195

Appendix 2 Transcriptions for Chinese Names and Titles198

1．Transcriptions for Chinese Names198

2．Selected Transcriptions for Chinese Titles200

Bibliography202